How Being White Became The New Original Sin

Most white people have nothing good to say about the social justice movement.

SJW’s (self proclaimed warriors of social justice) will attribute this to the fact that most (if not all) white people are racist and intrinsically opposed to the notion of equality. While there is undoubtedly a significant amount of racism lurking in America’s basement, and though it may be difficult for an SJW to imagine, people have reasons to disagree with their ideology that extend beyond xenophobia and bigotry. In general, people just don’t like hyper-sensitive political correctness; they don’t like race baiting and identity politics; outrage culture annoys them; they consider the assault on free speech rather revolting; and they then recognize that all of these despised phenomena find refuge behind the gilded halls of social justice

But there is another reason white people distance themselves from the talons of a toxic ideology, and that reason provides the bedrock for all the phenomena listed above.

Most white people have abandoned the social justice movement because it treats white people like children. And not just like any old kids, but silver spoon, Billy Madison style children, who have temper tantrums, are always used to getting whatever they want, and have no idea about how the world really works. Thus, white people find themselves in a peculiar position regarding social justice; if they reject it, a swarm of intolerant bullying can reasonably be expected; if they accept and join the movement, they’re forced to sit at the kids table whilst the grown ups do the actual talking.

This essay will seek to explain why ‘allies’ (white people who aligned themselves with social justice) are treated so poorly, and how that can explain the lack of support from white people in general. It will be informed by articles you can find here, here, and here.

What we will find is that, to SJW’s, ‘allies’ are people who know their place, hold their tongue, and stay out of the way. To explain why this is the case, a sufficient understanding of social justice thinking must be established. Examining the now infamous phrases “respect my experience” and “check your privilege” do a lot of the heavy lifting, as the underlying psychology can be accessed in a rather simple dialectic.

Social Justice Psychology

The first thing a social justice ally might discover is that their role in the movement is not heading debates, guiding discussions or even talking at all; and this is because their voice is worth less than the voices of other, more marginalized individuals. To explain this, the smouldering cauldron that is social justice must be filtered out, so that the ingredients can be examined and their respective roles in the end product identified.

Firstly, the social justice movement is one that is captivated with demolishing existing systems of oppression. Moreover, it is fuelled by the personal experiences and feelings of the oppressed. If you ever have the pleasure of attending a social justice rally, you might be bewildered by just how much time they spend talking about themselves. Prepare to be bombarded with a nearly endless parade of personal stories. To social justice types, what matters most is the feeling of alienation, of otherness, that perpetually plagues the marginalized groups of society. As long as these feelings exist, to any subjective extent, that is a gross injustice that requires maximal attention. And simply put, white people do not and can not share that experience.

This is because the social justice movement draws much of its inspiration from a school of philosophy known as postmodernism. This philosophy has much to say about seemingly everything us humans value, including aesthetics, linguistics, literature, and epistemology. But postmodernism as a social theory essentially boils everything down to power; the world is merely but a zero sum contest of various groups vying to control resources by exploiting and manipulating other groups. Suffering from a love of dualisms, they then divide the world into two categories; oppressor and oppressed. The next step is then simply identifying which groups are oppressed and by whom.

Viewing the world in this manner explains the game that is identity politics, as in order to figure out which groups are oppressed, you have to first divide the world into groups. Identity politics, at its most fundamental level, is the practice of reducing people to their societal affiliations. Basically, it says the most important part of your individual identity is the group you belong to. If you’re a black woman, the two most important parts of your identity are the black and the woman parts. If you’re gay, than being non-heterosexual is your defining characteristic. 

So, once they have divided the world into groups (be it by race, ethnicity, gender, etc), they can begin identifying which groups are oppressed and which groups do the oppressing.

This process of identification creates a hierarchy of oppression, because some people belong to multiple oppressed groups. White women are oppressed, but not as much as muslim women. Transgender people are oppressed, but not as much as transgenders who are black. Identity politics helps explain why social justice orators such as Yasmin Abdel-Magied, an Australian activist, are able to attain such astonishing success so quickly. Yasmin, being a black female muslim, can claim three separate victim identities and thus has the utmost experiential authority to speak on three distinguishable issues. As a woman, she can talk about sexism; as a black, she can talk about racism; as a muslim, she can talk about islamophobia.

For those of you who have lives that extent beyond thinking about the political mindset of college students, first, I envy you, and second, I understand that all of this can be a lot of take in. Here’s a quick road map to summarize everything I just said; 1. SJW’s use postmodern thinking, which views the world through oppressor-oppressed relationships. 2. They then divide the world into groups and identify whose oppressed and who isn’t. 3. This process creates a hierarchy of oppression, in which some groups are more oppressed than others.

“Respect My Experience”

The phrases “respect my experience” and “check your privilege” are loaded with ideological doctrine, but understanding the psychology of an SJW makes them much easier to discern. Once you understand the above process, you understand why SJW’s don’t really value the voices of white people. To put it bluntly, those dastardly white folk don’t share the genuine feeling of oppression that unites America’s minorities; and even worse than that, it’s because whites are the group actually doing the oppressing!

When a black or any other minority tells you to “respect my experience”, they are telling you that you do not have the authority to talk about what it feels like to be oppressed. It doesn’t matter if you are severely impoverished, discriminated against by police, and/or abandoned by society, because you are merely a constituent of your group. And your group is not oppressed. Therefore, you do not have the right to talk about genuine oppression; especially when there are people who whose voices are much more valid, because they belong to multiple oppressed groups.

What “respect my privilege” really amounts to is an ideological tool used to override arguments from white people. If I’m a white male and we’re debating affirmative action, whatever arguments I present, whatever statistics I point out, are invalid compared to the genuine feeling of oppression experienced by a black female muslim. If I’m an ‘ally’, it amounts to whole-heartedly conceding that I have no idea what it means to be oppressed and should put the voices of those who do above my own.

“Check Your Privilege”

The other demand one must satisfy to become a social justice ally is conveniently summarized in the phrase “check your privilege”. As with “respect my experience”, there is an extensive amount of hugely consequential assumptions packed into a single phrase here, and though they run on the same algorithm, they are designed to elicit different results.

Harkoning back to postmodernism, social justice types are convinced we live in a white supremacist society. Though equality before the law is protected, there are invisible societal forces that are exclusively designed to maintain existing inequalities. Since everything is power, and that power is zero sum, whites keep themselves on top by pushing everybody else down. Moreover, whites are only able to accomplish this insofar as white people actually act out these systems.

Thus, because we are living in a white supremacist society, white people, since the day they are born, are indoctrinated with white supremacist forms of thinking. They internalize certain ideas about blacks, about women, about the economy, without even realizing it, and thus perpetuate forms of oppression.

This is what “check your privilege” really means; you have implicit beliefs that shroud your thinking and guide all of your actions in the direction of oppressing minorities. The relationship this concept shares with original sin is quite striking; there is something inherently wrong with you; no matter how hard you try to be good you will fail, and all you can do is give yourself over to the faith. The faith, in this case, being the altruistic leadership of those with experiences of oppression, who want nothing else but to usher in an egalitarian utopia.  

It seems we are at a point where the shroud of nuance and incoherence that characterizes social justice thinking is beginning to fade away. “Respect my experience” says your voice isn’t worth much; “check your privilege” says it’s probably wrong anyway.

Now that these two concepts are understood, we can begin to piece together the puzzle that is the expectations placed upon a social justice ally.

Expectations of Allies

Firstly, to be an ally, you must admit that you get everything wrong. All white allies “in many ways fail at it everyday”. After all, the privileged life you have lived is founded upon the backs of all those oppress, and each time you move your foot you just dig your heel deeper into their spine.

The next step is attempting to empathize with those who are oppressed. Keep in mind, being a white person, you will never be able to have genuine empathy for those minorities you work with. But nonetheless, a good ally is one who is “constantly asking myself what it means to be white in this situation”. The social justice interpretation of ‘what it means to be white’, of course, simply amounts to ‘how is my skin colour benefiting me at this moment’. As an indoctrinated white supremacist who has become desensitized to benefiting from horrific societal oppression, you really don’t know and can’t know ‘what it means to be white’. Therefore, just assume “it’s always helping you”. After all, non-whites know what it really is like to be white better than anybody, right?

Thirdly, don’t try to actually to do anything yourself, since you will inevitably mess things up. Remember, everything you do and have always done in some way perpetuates systems of oppression. Since you might not recognize these systems, you should just assume that you are making things worse when you are merely trying to help. But why should I bother explaining this, when the National Association of Student Administrators (quite the title) put it so succinctly in 2006; “Some who genuinely aspire to act as social justice allies are harmful, ultimately, despite their best intentions, perpetuating the system of oppression they seek to change. Different underlying motivations of those who aspire to be allies can lead to differences in effectiveness, consistency, outcome, and sustainability.”

Since you shouldn’t do anything yourself, all you can do is enable and justify the platforms of those who have experienced oppression. It is important that whites “support the leadership of people of colour”. Be faithful to your social justice overlords; do not question them, do not criticize them, as only they have experienced oppression and only they know how to fight against it. If you feel tempted to criticize the tactics of a person of colour, remember that all you are doing is perpetuating oppression and that your privilege is obscuring your vision. Remember that “when the term ally becomes a way for privileged folk to determine how we grieve, when we should take action, what is considered worthy of national attention, and who is given agency, allies transform back into disempowering forces.” A true ally is one who realizes that they actually don’t know best.

Even if the recognition that you will make things worse by voicing your opinion fails to deter you, remember that your voice isn’t worth as much as those who belong to an oppressed group. Since you don’t have an experience of oppression, you lack the feeling of alienation upon which the social justice movement is founded. In a movement fuelled by experiences of oppression, you have little to offer. Thus, whenever you decide you think you should be heard, remember that a) you’re making things worse by talking, and b) you’re taking the platform away from someone who has a much more valid voice than you.

What white allies can do is recognize “that their place is at the margins, not at the center”. They need to “relinquish their seat at the table to make room for those with lived experiences” (postmodernism, anybody?). The only people with valid voices are the oppressed, and the only people who can be holistically opposed to systems of oppression are the oppressed. So what the whites can do is shut up and get out of the way.

Lastly, after doing all of this, “don’t expect a pat on the back” for merely “doing what you’re supposed to do”. A true ally doesn’t need gratification or validity, because a true ally recognizes that they can’t actually help the movement, but they can just try their best not to hurt it.


The worldview of a social justice fundamentalist involves dividing the world neatly into manichean categories, and thus discovering that the whites are oppressive, tyrannical rulers who must be stopped. This is why white SJW’s are called allies; because all other white people are enemies.

One reason, among many, white people detest the social justice movement is because of phenomena such as this. The social justice movement has demeaning, racist, and paternalistic attitudes towards whites.

Most people are sensible enough to recognize that the social justice movement is not nearly as benevolent as it claims to be in the first place. But if they are tempted by the powerful anecdotal rhetoric of what it feels like to be oppressed, they are reminded that unless they kiss the feet of people of colour than they are still the enemy. The only people who can genuinely act altruistically in the name of equality are those people who belong to marginalized groups, and if white people refuse to accept that their role “is to support, not lead” than they are no better than their oppressive and insatiably greedy fellow whites.

Ironically, the social justice movement has succeeded in making white people become the ‘other’. And given their resentful attitudes towards whites, it really does seem like that was their intention all along.

Why Saying “You Can’t Be Racist To White People” Is Wrong

It’s impossible for fat people to bully skinny people.

After all, skinny people are supported and idealized by society, whilst fat people are thought of as lazy and unattractive solely based upon this one characteristic. Undeniably, skinny people have it easier in the workforce, in everyday encounters, and in interviews.  Even a lifeguard is much more likely to try and save the skinny person than the fat one. And if that’s not enough, fat people have to pay higher insurance rates, once again, solely because of this characteristic.

Given this extensive sociological analysis, can we not factually state that, since fat people bear a much heavier burden than skinny people, it is impossible for a fat person to bully a skinny person?

Fortunately, there are not many people that would agree with this conclusion. Unfortunately, however, there is a staggering amount of people who agree with this conclusion if you just replaced ‘skinny’ with ‘white’ and ‘fat’ with ‘black’ or any other minority. Get rid of the lifeguard bit (though I’m sure there’s some statistic proving more blacks drown more than whites and that this is evidence of racist lifeguards) and everything else provided in the second paragraph comes straight from the mouths of social justice warriors.

Such a provocative statement, (that you can’t be racist to white people) is not only accepted in the social justice community but it seems to be one of their fundamental tenants. This is why LGBT and BLM activists can get away with saying outrageous and explicitly racist things against white people. They have redefined racism to fit their postmodern philosophy, and moulded it in such a manner as to excuse and obscure their most absurd  statements.

For those unfamiliar with postmodernism, I really do envy your ignorance. It’s one hell of a philosophy to comprehend. But as it applies to politics, it basically boils everything down to different groups vying for power in a zero sum world. The social justice types, who memorize Madness and Civilization like it’s the Quran, view racism exclusively through an oppressed-oppresser lens.

To them, racism means possessing political, economic, and institutional power. To be clear, they equivocate racism with oppression; racism is merely possessing the requisite power to oppress. This is why only whites can be racist; because whites have the most power. And this general, abstract power is utilized only in malicious and malevolent manners, to the benefit of exclusively whites, and if the blacks could just get their hands on some more power they, with their big hearts and compassionate minds, would usher in a post-racial egalitarian utopia. This isn’t hyperbole, but the implicit assumption made by SJW’s.

And I’m not merely plucking this assumption out of a hat, but it reveals itself without shame whenever an SJW is asked to elaborate on their definition of racism. An article titled “That’s Racist Against White People” explains to us inherently bigoted whites that it’s not possible to be racist against whites because that “removes any mention of societal power, oppression and privilege” (see the postmodernism popping up?). “In reality”, certain words are “are backed by a history and current system of domination, violence, oppression, repression, dehumanization”  etc.. The author felt the obligation to run through their vocabulary for a little bit longer, but you get the point.

To social justice types, all of history is packed into everything you say and do. That’s why it’s okay for a black person to call a white a cracker; because the black person is not participating in a system that perpetuates oppression of whites. When I do something comparable (guess what guys, I’m white!) I am no longer Connor Chase the indebted undergrad, but a slave owner wielding the whip of institutional power for my own sadistic pleasure against those I keep beneath my feet. When a black person calls me a cracker, they are essentially a slave rising up against my tyranny, single handily abolishing the Jim Crow laws and distributing racial equality throughout the land like candy on halloween.

That’s why the social justice types not only don’t believe in racism against whites but defend it whenever it comes up (and sometimes even call for more). Whenever you treat white people differently because of their skin, you are acting righteously and claiming some of their institutional power for your community. After all, white people are privileged beyond comprehension so a little abuse doesn’t actually mean anything, right?

But let’s put aside common sense for a moment and take this definition of racism as seriously as the SJW’s take it. When you take the time to actually follow social justice thinking through to its logical conclusions, you arrive at a thrift shop displaying all kinds of quality objections and inconsistencies. In fact, there’s so many on sale that it’s hard to choose where to start.

How about we just consider the idea that racism is determined by institutional, economic, and political power as well as contextual history. Then let’s imagine some magical social justice heaven, in which the revolution has been achieved and the insatistable demand for equality of outcome has been satisfied. Every institution and political riding is dived proportionately to the population, with 50/50 men and women, 30% blacks, 12% latinos etc… Thus, every race has an equal amount of political and institutional power. Here’s the kicker; even if every race had equal power, it would still be impossible to be racist towards whites.

This is because the social justice types demand that contextual history and the prorogation of systems of oppression are inherently linked. Historically, blacks have been enslaved by whites and been discriminated against severely for hundreds of years. In case you did’t know, this is not a reciprocal history. So this means that, even if the racial power divide is levelled out, the whites have a history of genuine racism towards blacks that they have not been atoned for. Thus, in this equality wonderland, the word nigger would still be worse than cracker.

The only way to achieve true equality is to have blacks enslave whites for a couple hundred years then fight their way back to an equal society. Only then would all the aspects  of the criteria that define racism be met, as then and only then would both nigger and cracker have a history of racism attached to them.

And sometimes, it really does seem like that’s exactly what the SJW types are after. The amount of bitterness, resentment, and intolerance that boils out of social justice camps smells eerily of revenge. A “how do you like it, whitey” attitude seems to drift about in the air whenever they congregate to stop people they don’t like from speaking.

Another more obvious problem emerges when you define racism as inequality in history, politics, economy and institutional representation. If we return to our fantastical social justice land, there still exists the problem of economic disparity.

The reality is that even if racial equity could be achieved this would not bring about absolute economic equality. In a capitalist system, there will always be inequality. It’s inevitable. Some people work a little harder, some people save money better, some people know how to invest intelligently etc… And if institutions were to be divided, who’s to say they the specific constituents of that institution would be completely equal? If the profession of doctor were to be racially allocated, who’s to say that there won’t be a disproportionate amount of black pediatric neurosurgeons (as there are now)? Or who’s to say that the Japanese domination of STEM fields would flatten out? If the SJW’s think that having universities be proportionate to race is the final solution to equality, what makes them think that all races are the same? What makes them think that blacks and latinos and Koreans all have the same values and interests? What makes them think that every specific job will be absolutely equally represented?

What this reveals is the implicit communism hidden and obscured away from the spotlight. If racism can only be abolished when we have economic equality, then the wealth will have to distributed accordingly. Some authority will have to redistribute the money to make sure it’s equal, as it definitely will never be equal in capitalist system.

Maybe if you think communism is a great idea, then me pointing this little detail out won’t be such a big deal. But to those of us who have taken an economics class, a little communism goes a long way in destroying whatever it touches.

And building off the hidden communism, this definition of racism is divisive by its very nature. Defining racism in the social justice manner divides the world into manichean categories, with clearly identifiable indicators revealing your alignment with the good guys or bad guys. On this view, if a white person is a social justice ally, they are saint-like, benevolent, god-given gifts who act entirely altruistically and are willing to sacrifice their own privilege in order to make the world more just. They are all modern day Robin Hoods, stealing from the privileged and distributing it to everyone else. People like me, however, are either ignorant monsters who know not what they do, or white-supremacist demons who perpetuate slavery and other forms of oppression.

The left likes to parade how ‘tolerant’ they are other cultures and ethnicities, and they paint themselves as being accepting and reasonable. But in reality, they only tolerate you if you share their goal of abolishing traditional western society. To them, ‘diversity’ means a bunch of people who look different but think the same. As this definition shows, they believe there are good guys and bad guys, and this is determined by how much you support the system. Additionally, if you are a minority, your probably a good guy, because you’ve been horribly oppressed and anything you do acts to rebel against that injustice. If you’re white, you’re already a part of the problem, but you can do your part by shutting up and making sure other white people follow suit.

Once again, maybe you’re a fan of a black and white interpretation of the world, with identifiable good and bad guys. But the world is a complicated place, and any ideology which utilizes manichean categories misses a lot of the nuance that characterizes such a world.

There’s another axiom hidden in this definition you might have missed; it’s collectivist. Remember, according to social justice types, you do not act individually but are merely a puppet of the institutions which dictate everything you do. When a white is racist to a black, it is not an individual encounter, but a manifestation of all the white power and privilege attempting to keep all blacks down, a recurrence of hundreds of years of slavery, and a regurgitation of the white-supremacist ethos from which you are not yet ‘woke’. You are not an individual but merely a cog in a machine, and there is only one way you should be spinning.

One of the primary ideas of western civilization is that the individual is sacred and accountable, so it’s no surprise that the people who detest western civilization have abandoned the individual. In fact, this is another revelation pulled from the transcendent postmodernism movement. And then again, this might be another point that won’t convince you. Maybe you do think that group identity (your skin colour, gender, country of birth etc…) is the most important part about you. But I just wanted to point this out for everybody else; for all the individuals who like the idea of autonomy and freedom.

There is an undeniable problem with the collectivist mindset, however; this being that it makes it impossible to distinguish individuals. In accordance with the theme of racism, the social justice definition takes away the ability to notice who is a genuine bigot and who is just a conservative. If every racist act is a gauche propagation of institutional power, with the exact same goal of maintaining that power at the expense of everybody else, then we have a problem. Social justice types say that anyone who acts against their doctrine does this implicitly, whether they understand it or not. But what about people who do this explicitly?

What’s the difference between me, who says that this definition is silly, and Richard Spencer, who says that whites are supreme and all other races weigh us down? According to SJW’s, Spencer just says what I’m thinking subconsciously, and is merely just voicing the indoctrinated thinking that white society has pressed upon me. This is a bold and obviously ineffective political move. I would love to team up with the social justice camps and intellectually humiliate Spencer and his supporters, as his views disgust me. But the SJW’s see me and him as doing essentially the same thing; I’m just a little more careful with my words.

And lastly, I’m far from the first person to notice that this definition of racism is contextual and therefore incredibly complicated. Perhaps we could assume that the SJW’s never expected their new definition to be taken seriously, but if their logic is applied internationally its simplicity inverts on itself.

Let’s take the example of the Japanese. They hold an incredible amount of institutional and economic power, with Japan being one of the wealthiest countries in the world. Even in America, Japanese dominate the SAT’s in universities and the high paying professions in the sciences. So it seems that, proportionately, the Japanese, who account for less than 1% of the population, wield an unjust amount of power and influence. Simultaneously, however, Japanese Americans have a history of being discriminated against, from the 1800’s basically until the 1980’s. So is their history of oppression sufficient to exempt them from being racists? Or does their current power and influence make them just another oppressor?

It’s certainly impossible for Chinese people to be racist to Japanese, as these two nations have a history that consists of the Japanese abusing and exploiting the Chinese seemingly without any regard for human life in the 20th century (Rape of Nanking, anyone?).

And what do we call it when a Korean uses a racial slur against a Latino? Does the answer to this question change if it happens in America, or Brazil, or Korea?

And is it possible to be racist to whites in countries where they hold little to no power and influence? What about in Syria and Iraq, which is and has been undergoing religious cleansing of christians (who are disproportionately white)? In those countries, christians hold little to no power, and there is certainly a history of their abuse and oppression. So maybe you can be racist to whites, but you have to go to Iraq to do it?

I could go on like this much longer. All we have to do is change the location, change the people’s, change the minority, and suddenly the racism equals ability to oppress + history of oppression definition begins to crumble into sand. And just like a grain of sand by itself is insignificant, a sea of sand is enough to swallow an empire. No matter how harmless this definition may seem, there is one thing about it that is clear; it is in no way a passive or non-consequatial definition.

When you apply this definition internationally, you realize that it was constructed exclusively for the purpose of justifying the horrible things SJW’s say about the whites of the west. Most certainly, they have not even considered applying the definition in other contexts, as they are pathologically obsessed with abolishing our tyrannical, patriarchal, white supremacist society.

That’s why it’s important to understand the true danger that such ideological possession presents. Though it may be hard to see, because social justice types hide behind the emancipation of the oppressed, they are just as power hungry as the people they deem their enemies. And if the SJW’s were to acquire the power they desire, they have an excuse to act in a genocidal manner against white people.

I’m not exaggerating here either. We’ve had a century of marxist, collectivist revolutions where the oppressed overthrew their oppressors. While it sounds great, what it amounted to was the extermination of the bourgeois (for us it would be the whites) and the destruction of any capability to compete with a free market without the use of forced labor camps.

Thus, this idea of ‘you can’t be racist to white people’ is not just another brilliant liberal discovery. It’s a machiavellian power move, used to silence the fearful, condemn the opposition, and justify the horrible.